To read: John 18:28 - 19:18
New Revised Standard Version Bible,Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)
Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."
Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."
Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face.
Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God."
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer.
Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor."
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor."
Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them.
copyright 1989, Division of Christian Education of the
National Council of the Churches of Christ in the United States of America.
Used by permission. All rights reserved.
To think about:
In
this long, charged exchange, Pilate and Jesus are tragic figures on the stage of John's theological drama. Jesus has been tried by Jewish authorities, and now, handed over to the Roman government by his own people. Pilate appears here as an oddly sympathetic character at first, seemingly searching for a reason to release Jesus. Pilate seems to realize Jesus is innocent, so perhaps his conscience is troubled by the hatred and resolve of the crowd. Or maybe he's just bored - he doesn't want to be bothered, doesn't want to get involved in a dispute of a religious minority.
As the drama unfolds, Pilate is drawn in. He questions Jesus. He's affronted and maybe also impressed by Jesus' imperturbability - not many come before Pilate without trembling. He becomes exasperated with Jesus' inscrutable replies and his refusal to yield to Pilate's words of reason or his threats, not even after a beating. Still, Pilate tries to get himself offstage - to set Jesus free or return him to the religious authorities or give him over to the mob - four times he tries to get Jesus off his hands.
But in the end, Pilate is driven by his own fear. He doesn't want to oppose the mob, maybe. And likely he fears that Jesus is a threat to the emperor, his ruler, who, in the Roman cult of the divine emperor, calls himself the Son of God.
So he hands him over to be crucified.
Pilate - he is every tyrant drunk on his own power. Pilate - he is every faceless bureaucrat who doesn't want to make waves. Pilate - he's every one of us, when we use our intellect to talk ourselves out of doing the right thing. Pilate - he is every one of us who defends the truth, until it looks like it's going to cost us something.
To pray:
O God, we belong to you. Help us to listen to your voice and to hear the truth. Give us the faith and courage to follow you - the way, and the truth, and the life. Amen.
Salem Lutheran Church, Baltimore, Md.